The Riddleblog

"The Man of Sin" (Part One) -- The Latest Episode of the Blessed Hope Podcast Is Up As We Tackle 2 Thessalonians 2:1-12 and the Doctrine of the Antichrist!

Episode Synopsis:

There is little doubt that one of the most interesting, controversial, and a constant source of on-going speculation is the doctrine of the Antichrist.

Indeed, there has been so much written about the Antichrist by Christians–both ancient and modern–and so many references made to the Antichrist in film and popular culture, it is vital that we go back to the biblical accounts of this mysterious and evil figure to separate biblical fact from speculative fiction. What does the Bible actually say about the Antichrist?

Paul tackles the subject head on in his second Thessalonian letter. Soon after completion of his first Thessalonian letter, Paul received news that someone in the Thessalonian congregation was teaching that the day of the Lord had already come. If true, this meant that all of Christ’s promises to his people have already been realized. It also reminds us that Bible prophecy pundits and speculators have been around for a long time.

Paul exhorts the Thessalonians not to listen to such wild speculation because the day of the Lord had not yet come. Two things need to happen first. One is a great apostasy, and only then comes the revelation of a figure whom Paul identifies as “the man of sin.” Either the apostasy creates the conditions necessary for the man of sin to be revealed, or the apostasy is closely connected to the man of sin’s appearance. But Paul is clear that the day of the Lord has not come because these two things have not yet occurred when he writes his second letter.

Paul also tells the Thessalonians that something is preventing the appearance of the man of sin, a mysterious “restrainer” who, at some point, will cease to hold back the revelation of the man of sin (the Antichrist), who then will be destroyed by Jesus when the Lord returns.

Join us then, in this, part one of our discussion of the “man of sin,” as we tackle 2 Thessalonians 2:1-12.

To read the show notes and/or listen to the episode, follow the link below

A New Episode of the Blessed Hope Podcast! “When the Lord Jesus Is Revealed from Heaven” (2 Thessalonians 1:1-12)

Episode Synopsis:

Paul has already written one letter to the Thessalonians to clear up the confusion in their midst about the Lord’s return on the last day. Paul has instructed the congregation that should anyone die before the Lord’s return, they will not miss out on any of the benefits secured for them by Jesus Christ (including eternal life) as some feared. Paul also told them that since the Lord will return as a thief in the night (suddenly and unexpectedly), there should be no speculation among them about the date or timing of Christ’s return.

But not long after the first letter was sent, additional news came to Paul that someone in Thessalonica had been teaching that the day of the Lord had already come. So, Paul writes a second letter to the Thessalonians to inform them that the day of the Lord had not come since two as yet future event must occur before Jesus returns. First, there will come a time of great apostasy, and then will come the revelation of the man of sin–a figure often spoken of as the Antichrist. Furthermore, these things cannot happen until a present and mysterious restraining power is lifted so that the man of sin is revealed, only to be destroyed by the Lord Jesus at his return.

Paul opens this second letter by reminding the Thessalonians that when Jesus returns he will bring about God’s righteous judgment–when all accounts are settled and everything will be made right. But Christians need not fear this day because the coming day of God’s wrath, vengeance, and vindication is their day of deliverance when God is glorified in his saints. Paul also writes to these Christians to encourage them to persevere against the opposition they were facing, and reveal the content of his prayers for them. There is much here, so get out your Bible and join us for a look at 2 Thessalonians chapter 1.

To read the show notes and listen to this episode, follow the link below

More Places to Find Paul's Two Age Eschatology

Paul’s two age eschatology can be seen in various ways throughout Paul’s letters.[1] Here are several examples:

• First, the contrast which Paul develops in Romans 5:12-19 and in 1 Corinthians 15:42-49, between Adam (the first man, the biological and federal head of the human race, whose disobedience brought about sin, guilt, and death) and the “last” Adam (Christ), whose one act of obedience brings righteousness and life to his people. Adam is of this age, Christ is of the age to come.

• Second, Paul’s contrast between “flesh,” (what we are in Adam, fallen, and “jars of clay”–2 Corinthians 4:7) and “the gift of the Spirit.” Those who are indwelt by the Spirit possess eternal life according to 2 Corinthians 2:4-18, where Paul contrasts what is seen with what is unseen.[2] Paul also speaks of those who are sealed by the indwelling Holy Spirit until the day of the redemption of our bodies at the resurrection (Ephesians 1:11-14).

• Third, Paul contrasts death as the inevitable outcome of life in this present evil age with eternal life, which is described as participation in the new creation, inaugurated by Jesus at his resurrection (Romans 8:20-21; 1 Corinthians 15:45, 47; Colossians 1:15-17).

• Fourth, Paul speaks of the wrath of God, which is the fate of all things associated with “this age” in contrast with the reception of the promised inheritance (all that is ours in Christ, i.e., resurrection life, eschatological glory, etc., as in I Thessalonians 1:10; Ephesians 2:3, 5:6).

• Fifth, Paul contrasts the law (associated with this age, and a major point of discussion in Galatians 2-4) with the gospel (God’s work of redemption in Christ). This, of course, is a major theme in confessional Protestant theology.

To read the rest, follow the link below

Coming Soon! -- The Blessed Hope Podcast Episodes on 2 Thessalonians

I am hard at work on the concluding episodes of season two of our podcast series on Paul’s two Thessalonian Letters entitled, “when the Lord Jesus is revealed from heaven.”

In our remaining episodes on 2 Thessalonians, we will cover Christ’s return to vindicate his persecuted people (2 Thessalonians 1:5-12), Paul’s discussion of a great apostasy, and the appearing of the “man of sin” (2 Thessalonians 2:1-12). How does Paul’s man of sin relate to the doctrine of antichrist, thought to be an end-times personification of evil, who is presently being restrained? We will conclude our time in this letter by considering Paul’s instructions to the Thessalonian church as they await the Lord’s return (2 Thessalonians 3:1-18).

You can catch all of the previous episodes in this series, as well as season one on the Book of Galatians, here: "The Blessed Hope Podcast with Dr. Kim Riddlebarger" or here: The Blessed Hope Podcast

Blessed Hope PodcastKim RiddlebargerApril 14, 20232 ThessaloniansComment

A New Episode of the Blessed Hope Podcast! "We Urge You Brothers" — Instructions Regarding What to Do Until Jesus Returns (1 Thessalonians 5:12-28)

Episode Synopsis:

Since the Lord will return suddenly and unexpectedly, what are the Thessalonians to do until Jesus’s return? Paul has already encouraged them earlier in his letter, telling them that they are doing well despite the persecution and on-going threats they were receiving from Jews and Greco-Roman pagans in Thessalonica. But Paul knows there is always the possibility that things might go south. Therefore, he uses his closing remarks to urge the Thessalonians to be at peace among themselves and respect those who labor among them.

Paul also takes the opportunity to urge them to encourage any strugglers and malingerers in their midst, to do good, to pray without ceasing, and to avoid evil. He reminds them that the Lord will deliver them from their enemies and right all wrongs on the day of judgment. Paul urges the Thessalonians not to quench the Spirit, nor despise prophecy. He prays that God will sanctify them so that they might be blameless on the day of the Lord’s return. He then instructs the brothers to make sure his letter is read aloud in the churches, so any questions the congregation had about the Lord’s return might be answered.

As we have come to see from Paul, there is much practical wisdom here, which is as much a benefit to Christians now as it was to Thessalonicans who first heard this letter read in their churches.

To see the show notes and listen to the podcast, follow the link below:

Blessed Hope PodcastKim RiddlebargerMarch 31, 2023Grieving the Spirit, TrichotomyComment

A New Episode of the Blessed Hope! "Like a Thief in the Night" — Paul's Discussion of the Timing of the our Lord's Return in 1 Thessalonians 5:1-11

Episode Synopsis:

Date-setting has been a problem for God’s people since the days of the apostles. Church history is full of the accounts of those who, for whatever reason, attempted to figure out when Jesus will return, set dates, and then miserably failed to predict the unpredictable. Two recent examples should suffice. Edgar C. Whisenant predicted the Lord’s return in 1988 in his booklet, “88 Reasons Why the Rapture Will Be in 1988.” When that failed, he went for 1989. When that failed he picked 1993. And when that failed, he went for 1994. He died in 2001, preventing any future date-setting. The first book created quite a stir, and sold lots of copies (4.5 million of them). Although the later volumes (each with a revised date of Christ’s return) drew less of an audience, Whisenant’s reach was still far larger than anything than any sound theologian has written on the end times before or after.

And there was Harold Camping–a CRC elder–who, in 2005, predicted that Jesus would return on May 21, 2011. According to Camping, those who were saved would be taken to heaven while five months of fire, brimstone, and plagues will strike the earth, with millions dying under the divine onslaught. Following his own time-line Camping concluded that on October 21, 2011 (five months after the rapture), final destruction would come upon the world. When none of this materialized, Camping was completely discredited, his radio empire nearly collapsed, and in response, he called upon Christians to leave their churches because they had all become apostate! By that I take Camping to mean that Christians stopped listening to him and churches were calling him out for his date setting. So, they were at fault not Camping.

When we turn to 1 Thessalonians 4:13-5:11 of Paul’s Thessalonian letter, and carefully consider what Paul teaches about the Lord’s parousia, (coming) it does not take long to realize that according to Paul, Christ’s return will be like “a thief in the night.” The Lord’s return will be sudden and unexpected, and will bring about sudden destruction (i.e., final judgment) upon those who do not expect it because they are blissfully indifferent to the awful fate which awaits all those apart from faith in Jesus Christ.

To listen to this episode and see the show notes, follow the link below

"The Rapture" (1 Thessalonians 4:13-18) -- Don’t be Left Behind! Episode Nine of the Blessed Hope Podcast on Paul's Thessalonian Letters Is Ready

Episode Synopsis:

As a baby boomer, I grew up during the Cold War, when the threat of nuclear war was real and constant. In 1948, Israel became a nation and many Jews began returning to their ancient homeland. The “Six Day War” of 1967, fought between Israel and a confederation of Arab states, sure made it seem as though the dispensational expectation of the rapture of the Gentile church, followed by a seven-year tribulation period in which antichrist would make a peace treaty with Israel, only to turn upon the nation leading to the Battle of Armageddon, was at hand. Fear and uncertainty among God’s people during this time created a huge and eager audience as well as perfect timing for Hal Lindsey to release his blockbuster book, the Late Great Planet Earth which was the best-selling book in the United States during the 1970's, selling some 28 million copies by 1990. Lindsey put into popular terms how current events were unfolding as the fulfillment of God’s plan to redeem his people, save Israel, and usher in the millennial age. But what was to come next on this time line? The “rapture.” The rapture became the main hope of vast numbers of Bible-believing Christians. Jesus will return to rapture believers before any nuclear holocaust thereby sparing believers from such horrors, and the removal of the Gentile church will allow God to return to dealing with Israel, the apple of his eye. Everything centered upon the “rapture.”

But when Paul discusses the meaning of Jesus Christ’s parousia (or his coming) in 1 Thessalonians 4:13-18, does the apostle actually teach anything like the end-times scenario as taught by dispensationalists and popularized by the likes of Hal Lindsey? In this ninth episode of season two of the Blessed Hope Podcast in which are working our way through Paul’s two Thessalonian letters, we will consider Paul’s discussion of the Lord’s return. While Paul is certain of the Lord’s return to raise the dead, judge the world and make all things new, he knows nothing of the “rapture” in the form embraced by so many. What does Paul teach about the Lord’s return? Stay tuned.

To listen to the episode and view the show notes, follow the links below:

Blessed Hope PodcastKim RiddlebargerMarch 3, 2023The Rapture, The Lord's ParousiaComment

"The Coming of the Lord" (1 Thessalonians 4:13-18) — Episode Eight of Season Two of the Blessed Hope Podcast Is Up

Episode Synopsis:

The greatest event in all of human history was the death and resurrection of Jesus Christ. The most hoped for event in humanity’s future is Jesus Christ’s return when he will raise the dead, judge the world, and bring about the new creation. Since the moment Jesus Christ ascended into heaven and the attending angels told his disciples that he would return in the same manner in which he departed, his people have longed for Jesus to return. Our greatest hope is to be that generation still living when the Lord returns so that we need never taste death. Along with the first Christians we cry out, “Maranatha! The Lord come!”

Like many of us, the Thessalonians had questions about details of the Lord’s return–what it means and when it will happen. When they first heard Paul’s teaching and preaching they gladly accepted this wonderful truth that Jesus’s resurrection and ascension guaranteed our Lord’s bodily return at the end of the age. But some of them wondered, “what happens to those who die before our Lord comes back?” Do they miss out on the benefits of the resurrection? Others were asking “how soon will the Lord return?” They took Paul to be saying the Lord would return very soon. Do the signs of Jesus’ return of which Paul had spoken, give Christians the tantalizing clues from which we can figure out when the Lord will return?

Paul addresses these questions in 1 Thessalonians 4:13-5:11. We’ll talk about all of this in the next three episodes of the Blessed Hope Podcast as we consider Paul’s answers to the questions about Christ’s second advent put to him by the Thessalonians.

To see the show notes and listen to the podcast, follow the link below

Blessed Hope PodcastKim RiddlebargerFebruary 17, 2023Christ's Second Advent, The Coming of the LordComment

"This Is the Will of God: Paul on Sexual Purity" (1 Thessalonians 4:1-12) -- Episode Seven Ready to Go!

Episode Synopsis:

In chapter four of his first Thessalonian letter, Paul addresses the issues surrounding what it means to turn from idols to serve the true and living God. Paul is concerned with how these new Christians in Thessalonica “walk in the Lord” – that is, how they ought to live the Christian life in contrast to the way they lived before when they served idols. In verses 3-8 of chapter four, Paul takes up the matter of Christian sexual ethics. Those to whom Paul is writing knew nothing of the sexual purity God expects from his people before Paul arrived and preached the gospel to them. All they have known is a pagan sexuality which is often libertine (anything goes since the pagans understood sexual relations apart from personal morality). Greco-Roman men commonly had wives who raised the children and kept the home, but saw nothing wrong with premarital or extra-marital sexual relationships. In this episode of The Blessed Hope, we will consider Paul’s exhortation to avoid sexual immorality, and to live quiet lives, minding our own business, and not being dependent upon others.

To listen to the episode and see the show notes, follow the link below

Blessed Hope PodcastKim RiddlebargerFebruary 3, 2023sexual purity, sexual immoralityComment

Thank You So Much!

Quite a milestone for a niche podcast put together in a makeshift home studio by a rank amateur podcaster!

Over its short run of twenty-two episodes, the Blessed Hope Podcast has far exceeded all my expectations. Thanks to each one of you who have encouraged others to listen! It has worked because other than my social media accounts, the Blessed Hope has received no promotion, does not rely on guests, yet the audience continues to grow, with folks listening in from around the world.

Lord willing, there’s more to come as I press ahead to complete Season Two covering Paul’s Thessalonian Letters.

If you haven’t listened in yet, give it a try!

Maranatha! The Lord Come!!!!

Blessed Hope PodcastKim RiddlebargerJanuary 21, 202310K downloads Comments

“Labor and Toil, Calling and Kingdom, Hindering the Gospel” (1 Thessalonians 2:1-16) Episode Five of the Blessed Hope Podcast Series on Paul's Thessalonian Letters

Episode Synopsis:

In chapter two of Paul’s first Thessalonian letter, Paul defends himself against accusations raised by those who had driven him from the city. Paul is not just another itinerant philosopher who wanders throughout the land seeking to tickle ears and gain a following. Paul’s conduct in Thessalonica was blameless and it should be clear to all that Paul not only labored among them but took nothing from them. The gospel Paul preached was revealed to him by Jesus Christ and through that gospel, God’s calls his people to faith in the Son of God and includes them into his kingdom and glory. But Paul then says a number of harsh things about those who sought to hinder him from preaching the gospel–the Jews. These are some of the most controversial words in all of Paul’s letters.

In this jam-packed episode, we’ll discuss Paul’s example in Thessalonica, his doctrine of “calling” and its connection to the “kingdom of God,” and then we will address the charge that Paul was an anti-Semite, because of his harsh words about those who sought to prevent him from preaching the gospel.

To listen to the podcast and see the show notes, follow the link below

"Deliverance from the Wrath to Come" -- Episode Four of My Series on Paul’s Thessalonian Letters

Episode Synopsis:

There is one thing a congregation dislikes even more than stewardship Sunday–a sermon on the wrath of God. To proclaim that the wrath of God is coming upon the whole world (and it is) is be thought of as some sort of fundamentalist with the misguided faith of a snake-handler, or the mind-set of a Jihadi terrorist. Any one who believes such a thing is considered a kooky zealot who probably carries around a sandwich-board sign which reads, “Repent, for the end is near!”

Since Paul ties Christ’s second advent to the coming day of wrath, he creates very difficult problems for all forms of premillennialism–those who insist that Jesus’s Christ return will usher in a thousand year reign of Jesus upon the earth with the final judgment not occurring until the millennium comes to an end. How does this fit with Paul’s declaration in 1 Thessalonians 1:9-10 that deliverance from the coming wrath of God occurs when Jesus returns? (Hint, it doesn’t). What does what does this say to those engaged in the “pre” and “post” trib debate, and to the dispensationalist expectation of a future seven-year tribulation period?

We’ll tackle these issues and more in this edition of the Blessed Hope Podcast

To listen to the podcast and view the show notes, follow the link below

"The Church as the Renewed Israel" -- Episode Three of the Blessed Hope Podcast Series on the Thessalonian Letters

Synopsis of Episode Three:

In the opening verses of his first Thessalonian letter, Paul sends warm greetings to those from whom he has recently departed. This departure was not of his own doing. After spending three Sabbaths in Thessalonica with this newly organized church, Paul was driven from the city by a “rentamob” organized by Jews in the city who saw the Christian missionaries, Paul, Silas, and Timothy, as a threat to the religion of Israel. But Paul does something unexpected in the opening verses, speaking of the new and largely Gentile church as the “assembly of the Lord”–which is another way of speaking of this congregation as a fulfillment of God’s promise to redeem Israel in the messianic restoration foretold by Israel’s prophets. Perhaps even more unexpected, Paul speaks of those who have turned from idol worship as “chosen by God,” another image drawn from the Old Testament. A Gentile church in Thessalonica is depicted by Paul as the “assembly of the Lord,” composed of those “chosen by God,” included in true Israel.

To listen to episode three and see the show notes, follow the link below

Blessed Hope PodcastKim RiddlebargerNovember 25, 2022The church as renewed IsraelComment

Episode Two of Season Two of Our Study of Paul’s Thessalonian Letters Is Ready! "Paul's Theological Categories"

Synopsis of Episode Two: “Paul’s Theological Categories”

Paul was converted about 33 AD when Jesus appeared to him on the Damascus Road, revealing to Paul the content of the gospel he was to preach. Paul’s first letter to the Thessalonians was written around 50 AD, just short of twenty years after his conversion. By this time, Paul has a settled theology–his basic theological categories are in place. He applied these categories in Galatia in opposition to the Judaizers, and he now applies them in an entirely different set of circumstances in Thessalonica. Paul is not making his doctrine up on the fly. So, what was this “settled theology” and how does Paul apply these basic theological categories in his letters to the Thessalonians?

To see the show notes and listen to the podcast, follow the link below

Blessed Hope PodcastKim RiddlebargerNovember 11, 2022 Comments

Season Two of the Blessed Hope Is Here! Episode One is Up! "An Introduction to Paul's Thessalonian Letters"

Synopsis of Episode One: “An Introduction to Paul’s Thessalonian Letters”

We are about to embark on a study of Paul’s Thessalonian letters. Our season two series is entitled “when the Lord Jesus is revealed from heaven” (from 2 Thessalonians 1:7), a text which captures Paul emphasis in these two letters upon the key event in biblical eschatology — the second coming (advent) of the Lord Jesus Christ.

Many of you know that in these two letters Paul discusses our Lord’s return in great detail–when and what happens when Jesus returns, the appearance of Antichrist, what happens on the Day of the Lord, and Paul’s warning about the coming wrath of God. But I wonder how many of you have ever gone through the entire text of both these letters in any detail. The context for Paul’s teaching on eschatological matters is a series of questions raised by a congregation of mostly Gentile Christians living mid-first century in the city of Thessalonica.

In this first episode of season two we’ll take a look at the Macedonia Call, Paul’s second missionary journey, and learn a bit about the Thessalonians and their city–men and woman who embraced the word of God as preached to them by Paul, who turned from serving idols to worshiping and serving the living God. We’ll also learn a bit about the fierce opposition the apostle Paul faced while in Thessalonica, and how this opposition to his preaching lead to the gospel being proclaimed in other Greek cities including the heart of Greek history and culture, the city of Athens.

To read the rest and listen to the first episode of season two of the Blessed Hope Podcast follow the link below

Paul's Non-Millenarian Eschatology

Being “In Christ” Anticipates the Glories of the “Age to Come”

Throughout his letters, Paul contends this present evil age will give way on the day of Jesus’ return to the glories of the age to come, just as Jesus went from death (Good Friday) to resurrection life (Easter Sunday). Paul describes a tension between what Jesus has already accomplished (in his death, resurrection, and ascension) and what remains to be fulfilled at the final once for all consummation; when Jesus returns on the day of resurrection and brings about the final manifestation of the wrath of God (cf. Romans 2:5, 5:9, Ephesians 2:3), elsewhere spoken of as the day of judgment (2 Corinthians 5:10). This tension is often described as the “already” and the “not yet” and is found throughout the letters of Paul. What we are “in Christ” anticipates and foreshadows the glories of “the age to come.”

The Main Event — the Return of Jesus Christ

Primarily, however, Paul’s two-age eschatology points ahead to that one critical event which brings about the end of the curse (sin, guilt, and death), and in which all the promises of God are fully realized (forgiveness, righteousness, and eternal life).[1] That event, of course, is the bodily return of Jesus Christ at the end of the age to raise the dead, judge the world, and make all things new. As Paul puts it in Titus 2:13, we are “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.” The heart of New Testament eschatology is not the hope of a millennial age in which this present “evil” age is progressively transformed into some sort of earthly utopia either before or after Christ returns. Biblical eschatology cannot be viewed through the lens of secular and cultural progress, nor current events. The end of human history comes about at Jesus Christ’s second advent described by Paul in 1 Thessalonians 4:13-5:11; 2 Thessalonians 1:5-10; 1 Corinthians 15:51-57. For Paul, Christ’s second advent is the final consummation. This present age with its sin and death will come to a final and dramatic end (as will all things temporal). Yet, because of Jesus’ death and resurrection, the age to come is even now a present reality (through the work of the Holy Spirit), but awaits that moment when the Lord returns and the temporal finally gives way to the eternal.

To read the rest, follow the link below

For Those of You Who Listened to Season One: A Free Gift, "For Freedom!"

If you have listened to all fourteen episodes of the Blessed Hope Podcast on the Book of Galatians, I am making available a free expository commentary on Galatians, entitled: “For Freedom!”

For downloading instructions and restrictions, follow the link below:

Blessed Hope PodcastKim RiddlebargerSeptember 16, 2022For Freedom!Comment

Postscript to Season One of the Blessed Hope Podcast on the Book of Galatians Is Live

We’ve completed our fourteen-part series on the Book of Galatians. But one question remains unanswered. What happened after Paul sent his letter to the churches in Galatia? In Acts 15, we get our answer. The Judaizing heresy became an issue of concern far beyond Galatia. In response, the Apostles and elders of the Jerusalem church convene a church assembly–known to us as the “Jerusalem Council.” The assembled churches and their leaders wanted to hear from Paul about the great success of the Gentile mission. But they must also address the controversy in the churches which arose precisely because so many Gentiles were coming to faith in Jesus Christ. The question was being asked in many churches where there were also Jewish converts to Christianity present. Must Gentile converts live as Jews? How does the law of Moses apply to the people of God in light of the gospel? Although Paul addressed these matters in his Galatian letter, the issues raised by the Judaizers were being debated throughout Judea and especially in Antioch, where Paul and Barnabas were currently ministering. It became necessary for the collective churches to meet in Jerusalem and respond to on-going the Judaizing controversy.

In this episode I’ll also answer listener questions and offer a first-take critique of N. T. Wright’s new commentary on Galatians.

Postscript to Season One of the Blessed Hope Podcast on the Book of Galatians

Blessed Hope PodcastKim RiddlebargerSeptember 10, 2022Jerusalem Council, Blesed Hope Listener QuestionsComment

Season One Finale of the Blessed Hope Podcast Is Up!

The Season One finale (Episode Fourteen) has been posted — The Blessed Hope Podcast

Updates:

Season Two (on Paul’s Thessalonian letters) is in the works. Look for a release later in the Fall, Lord willing.
Season One Epilogue will be posted soon. I cover the Jerusalem Council, answer listener questions, and pick on NT Wright.
Also, a special premium is coming for all of you who listened to Season One. Watch for details!

Blessed Hope PodcastKim RiddlebargerSeptember 5, 2022Comment

In Galatians 2:11-14, Paul Confronts Peter in Antioch--Why It Matters to Us

From the Blessed Hope Podcast (Episode Four, Galatians 2:11-21)

The Success of the Gentile Mission Raised Questions

As new churches were established in Gentile areas north of Palestine, one pressing question needed to be addressed. How were Jews and Gentiles to get along with one another in these new churches? This was especially the case in Asia Minor where Jews lived in many cities among large Gentile populations. Jewish Christians remained steeped in Jewish life and culture. No doubt, they struggled with the fact that recent Gentile converts had different sexual mores, ate things Jews did not, and who, when pressed about matters of the law may have asked, “who is this Moses fellow you keep talking about?” How would close fellowship between Jewish believers and “unclean” Gentiles in Galatia and Antioch be seen back in Jerusalem? The dicey relationship between Jew and Gentile meant that a collision between the weak-willed Peter and the iron-willed Paul was at some point inevitable. In verses 11-14, Paul demonstrates that even apostles must have their doctrine and conduct checked in the light of Scripture, specifically the revelation of Jesus about the gospel.

Moving on from recounting his second post-conversion visit to Jerusalem, Paul tells the Galatians how he was forced to confront Peter to his face when the latter had caved in to pressure from messengers from James possibly claiming they were sent by the Jerusalem church. This confrontation likely occurred not long after Paul and Barnabas returned to Antioch after their prior visit to Jerusalem. As N. T. Wright points out, it is easy to overlook the fact that the reason why this seems so vivid in Paul’s account is because these events had taken place quite recently [1].

There is a noticeable progression in Paul’s recounting of his relationship with Peter, especially in light of the burgeoning Gentile mission undertaken by Paul, Barnabas, and others. Paul describes being Peter’s guest for fifteen days during his first trip to Jerusalem post-conversion (Galatians 1:18-20). Then, he speaks of Peter as a fellow apostle when recounting his second trip to Jerusalem (Galatians 2:1-10), before, finally, describing a confrontation with Peter when the latter falls into serious doctrinal error (Galatians 2:11-14).[2] While it is difficult to know how much of this is a word for word account of what Paul said to Peter and how much is a summation, what follows amounts to a major confrontation between the two men over the ground and meaning of the doctrine of justification.

To read the rest, follow the Link Below