The following comes from B. B. Warfield’s article, “Inspiration,” originally written for The International Standard Bible Encyclopedia in 1915. The article was republished in 1948 by Presbyterian & Reformed in the Warfield volume The Inspiration and Authority of the Bible, and was re-titled “The Biblical Idea of Inspiration” (131-166).

After pointing out that the Greek word θεόπνευστος (theopneustos) does not mean “inspired by God” (“breathed-in” or “inspirational”), but “breathed out by God,” Warfield fleshes the meaning of 2 Timothy 3:16 in “The Biblical Idea of Inspiration” (133-134). He is emphatic that Paul’s assertion here must frame how we understand the divine origin and supreme importance of Scripture.

(1) 2 Tim. iii. 16: In the passage in which Paul makes this energetic assertion of the Divine origin of Scripture he is engaged in explaining the greatness of the advantages which Timothy had enjoyed for learning the saving truth of God. He had had good teachers; and from his very infancy he had been, by his knowledge of the Scriptures, made wise unto salvation through faith in Jesus Christ. The expression, “sacred writings,” here employed (ver. 15), is a technical one, not found elsewhere in the New Testament, it is true, but occurring currently in Philo and Josephus to designate that body of authoritative books which constituted the Jewish “Law.” It appears here anarthrously [without the article] because it is set in contrast with the oral teaching which Timothy had enjoyed, as something still better: he had not only had good instructors, but also always “an open Bible,” as we should say, in his hand. To enhance yet further the great advantage of the possession of these Sacred Scriptures the apostle adds now a sentence throwing their nature strongly up to view. They are of Divine origin and therefore of the highest value for all holy purposes.

Warfield is clear that the origin of Scripture—breathed forth by God—gives Scripture its authority as the Word of God. This, in turn, is why Scripture has the “highest value” for all holy purposes— which is the reason why the Bible is commonly described as our “only rule of faith and practice.”

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