I have been spending a fair amount of time of late working through 1 Corinthians for the Blessed Hope Podcast, (Season Three — “God Is Faithful” A Deep Dive into 1 Corinthians) and for my re-edited exposition of 1 Corinthians in the Lectio Continua Series (Reformation Heritage Books). A couple of things have become very apparent to me.

First, although often overlooked among the Reformed (who seem more at home in Galatians, Romans, and Ephesians—Paul’s doctrinal epistles) I am repeatedly struck by how an occasional letter (like 1 Corinthians) speaks so powerfully to many of the issues the church is facing today—especially since a number of the same issues confronting Christians in a Greco-Roman pagan city such as Corinth have resurfaced before our very eyes. If you haven’t read or studied Paul’s first letter to the Corinthians in awhile I encourage you to do so.

Second, having read much of Calvin’s commentary on 1 Corinthians for these projects, it is apparent that Calvin was very much interested in ecclesiology—a major theme in Paul’s letter. As Tadataka Maruyama points out, at the urging of Farel, Calvin completed this commentary in November of 1545 and saw it published the next year—at a time when Calvin was very much concerned with “the legitimate form of the church,” which, as Calvin argues, was revealed in the two marks of a church, Word and Sacrament. This explains why Calvin’s commentary has such sharp responses to the Anabaptists, Libertines, and Nicodemites of his day—the latter a reference to someone who conceals their true views to avoid persecution or conflict. Antecedents to the teaching of all of these groups can indeed be found in first century Corinth and Calvin made much of this fact in his commentary.[1]

Calvin’s work on 1 Corinthians might just be his best commentary and should not be overlooked. Calvin is feisty in places (as is Paul), at times he manifests a wry sense of humor, and his pastoral heart and wisdom come through in so many instances throughout. We ought to keep in mind that Calvin is doing something quite new when writing this commentary—he is looking to Paul for aid in developing a Reformed (Presbyterian) ecclesiology for the Genevan church while at the same time wrestling with the interconnectedness of like-minded churches in different locales with prominent and independent leaders (Farel, Bucer, Bullinger etc.,). This commentary is a real gem and you can find it here.

To whet your whistle to read and study 1 Corinthians and/or check out Calvin’s commentary here are a number of quotes from Calvin from his commentary[2]. These are but a few brief examples from the first chapter of 1 Corinthians.

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Paul on the Nature and Danger of the Issues Facing the Corinthians

During Paul’s absence false apostles had crept in, not, in my opinion, to disturb the Church openly with wicked doctrines, or designedly to undermine sound doctrine; but, priding themselves in the splendour and magnificence of their address, or rather, being puffed up with an empty loftiness of speech, they looked upon Paul’s simplicity, and even the Gospel itself, with contempt (Volume 1, Page 37).

Note: when Calvin speaks of “false apostles,” we may immediately think of the Judaizers in Galatia. But Calvin quickly clarifies who these individuals were—those enamored with Greek wisdom—and what was driving them, ambition.

They afterwards, by their ambition, gave occasion for the Church being split into various parties; and, last of all, reckless as to every thing, provided only they were themselves held in estimation, made it their aim to promote their own honor, rather than Christ’s kingdom and the people’s welfare (Volume 1, Page 37).

To rest the rest of Calvin's comments, follow the link below

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