Part Three
Warfield takes Chafer to task for mishandling the biblical text both in translation and in the original language. If you’ve read any of the Warfield essays, you know that Warfield was a master lexicographer. His patience with Chafer is obviously running thin at this point in his review.
It is a temptation to a virtuoso in the interpretation of Scripture to show his mettle on hard places and in startling results. Mr. Chafer has not been superior to this temptation. Take but one example. “All Christian love,” he tells us (p. 40) “according to the Scriptures, is distinctly a manifestation of divine love through the human heart”—a quite unjustified assertion. But Mr. Chafer is ready with an illustration. “A statement of this is found,” he declares, “at Rom. 5:5, ‘because the love of God is shed abroad (lit., gushes forth) in our hearts by (produced, or caused by) the Holy Spirit, which is given unto us.’” Then he comments as follows: “This is not the working of the human affection; it is rather the direct manifestation of the ‘love of God’ passing through the heart of the believer out from the indwelling Spirit. It is the realization of the last petition of the High Priestly prayer of our Lord: ‘That the love wherewith thou hast loved me may be in them’ (John 17:26). It is simply God’s love working in and through the believer. It could not be humanly produced, or even imitated, and it of necessity goes out to the objects of divine affection and grace, rather than to the objects of human desire. A human heart cannot produce divine love, but it can experience it. To have a heart that feels the compassion of God is to drink of the wine of heaven.”
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