Babylon Has Fallen
The sign on the door of the royal palace read “under new management.” The Persians (Medes) have displaced the Babylonians (Chaldeans) as the occupiers and rulers of Babylon. The Babylonian king, Belshazzar, is dead. Darius the Mede (Cyrus) is now in charge, ruling as Persian king over the former Babylonian empire. The Hebrew prophet, Daniel, now an old man, is immediately recognized by Darius as a wise and gifted man and an effective supervisor. Daniel is given great authority as one of three “presidents” (counselors) to supervise the satraps (or regional governors), who handled the day to day affairs of local government. It is a position of great honor, respect, and influence. But Daniel’s appointment to such high office creates much jealousy among the Persians, and even perhaps among former Babylonian officials who were passed over for the prestigious job which instead went to a despised Hebrew. A plot is soon hatched to remove Daniel from his new office, and it will not be long before Daniel finds himself forced to deny his faith in YHWH, or face being thrown to lions. But God preserves his people in such a way as to unmistakably reveal himself to be the sovereign Lord of all–even to the Persian king Darius.
Daniel in the Lion’s Den – More Than a “Bible Story”
The story of “Daniel in the lion’s den” is one of the best known and most loved of all the so-called “Bible stories.” This is a great story in its own right. But to make full sense as to why this incident is included in Daniel’s prophecy, it must be considered in light of the larger redemptive-historical context, which is the victory of YHWH, his prophets, and his exiled people over the false “gods” of Babylon, and now Persia. YHWH is sovereign over all kings and nations and is directing the events of which we have read throughout Daniel’s prophecy to his own ends. Daniel’s trial and ordeal in the lion’s den in chapter 6 are part of YHWH’s larger sovereign plan to ensure that the Jewish exiles in Babylon will be allowed to return home to rebuild the city of Jerusalem and YHWH’s temple. This comes about because YHWH moves Darius (Cyrus) to issue a decree to bring this to pass (recounted in the books of Ezra-Nehemiah). But the one incident which seems to truly motivate Darius to release the Jewish exiles is when the Persian king sees firsthand the power of God in rescuing his prophet Daniel from a pride of hungry lions.
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