One of the basic affirmations of Christian theology is that God created all things out of nothing. This includes the creation of things visible and invisible. It is clearly taught in Scripture that God does not create all things and then step back as a dispassionate observer, watching the created order run its course. This is the error of the deists. God creates all things, and he ordains the ends for which they have been created. He also sustains and upholds the things he has created so that they fulfill the ends for which they were created. This is what we mean when we speak of the doctrines of creation and providence and reveals these two topics to be inextricably linked.

Given the alarming increase in pagan conceptions of the world and creation found in American religion and culture–that God is in some way identified with the creation itself, that God is somehow a part of the world (pantheism)–this is yet another truth which is important for us to believe and confess before the unbelieving world around us. We now move from a discussion of the Trinity and the deity of the Son and Holy Spirit (articles eight through eleven), to a discussion in articles twelve and thirteen of the work of the Triune God in creating and sustaining all things. As we saw when we discussed the Trinity and the unique properties of each of the divine persons of the Godhead, all three members of the Godhead are said to participate in the creation of all things.

To read the rest of the this exposition, "Created Out of Nothing"

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