Article 5: The Inadequacy of the Law

In this respect, what is true of the light of nature is true also of the Ten Commandments given by God through Moses specifically to the Jews. For man cannot obtain saving grace through the Decalogue, because, although it does expose the magnitude of his sin and increasingly convict him of his guilt, yet it does not offer a remedy or enable him to escape from his misery, and, indeed, weakened as it is by the flesh, leaves the offender under the curse.

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Since the purpose of natural revelation is not to redeem humanity but to provide a natural knowledge of God as well as to further expose fallen humanities’ sinfulness, the authors of the Canons now turn to the question of the ability of Adam’s fallen race to satisfy God’s righteous requirements as they are revealed in the law.

Though it is absolutely clear from Scripture that the law is written upon the hearts of all of humanity—Paul makes this point in Romans 2:14-15—it is equally important for us to take note of the fact that the Ten Commandments give concrete and explicit content to that which is implicitly revealed in natural revelation. God’s revelation of the law to Moses at Mount Sinai (which is a republication of the terms of the covenant of works God made with Adam in Eden) is God’s act in making explicit (through publication) what had been only implicit (i.e. in the human heart) in general revelation.

It has been argued by some that, even after the fall, humanity can earn sufficient merit to attain a right standing before God on the basis of obedience to the law of nature (i.e. the light which God has given to all). But if the purpose of natural revelation was to give a natural knowledge of God and further expose humanities’ sinfulness, the same is certainly the true purpose of the law, only more so! The law can only condemn, not give life.

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