The Following is taken from “For Freedom,” my exposition of Galatians prepared for listeners to the Blessed Hope Podcast (scroll down to the link under the Blessed Hope tab)

If anything is worth defending it is Christian freedom. In the face of the threat to such liberty posed by the Judaizers, Paul issues a stern warning to the Galatians– “for freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery” (Galatians 5:1). Anyone who seeks to be justified by obedience to the law of Moses, through receiving circumcision, through the keeping of Jewish dietary laws, or in observing the Jewish religious calendar, will fall from grace and come under God’s curse (Galatians 5:4).[1]

Paul has already pointed out that those who seek to be justified on the basis of works of law (Galatians 2:16), or place their confidence in what Paul identifies as the basic principles of the world (stoichiea) will find themselves in eternal danger (Galatians 4:3). In Galatians 5:1-12, Paul contrasts the Judaizing campaign of enslavement to the law with Christian liberty in Christ. This is yet another important plank in his case against the Judaizers.

In the first four chapters of Galatians, Paul issues several responses to Judaizing legalism. In chapter 5, we move into what some identify as the “practical section” of Paul’s Galatian letter, when the apostle takes up the practice of Christian liberty and exhorts the Galatians to defend it.[2] While Paul does change focus a bit from those redemptive historical events which culminate in the death of Jesus and justification through faith, here he describes the Christian life in light of the gospel revealed to him by Jesus Christ.[3] The apostle continues to set out sharp contrasts between opposing positions. Readers of Galatians are now well aware that Paul is fond of antithesis (contrast) as a rhetorical critique and he uses it repeatedly.

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