Courtroom scenes on television or in film often make for good drama–especially when the case takes a surprising turn, or when justice itself is on the line. In Psalm 50 we have a dramatic courtroom scene in which YHWH himself summons the whole world to the foot of Mount Zion to appear before his divine tribunal. But when the charges are read, those assembled in the court realize that the defendant is not who or what we expect. Judgment begins in the house of the Lord.
A Psalm of Asaph
Various Psalms were written by David, Moses, and the Sons of Korah. But Psalm 50 is one of twelve Psalms attributed to Asaph. In addition to Psalm 50, his name is also attached to Psalms 73-83). There are Psalms of praise, Psalms of trust, royal Psalms, wisdom Psalms, and Psalms used during worship in the temple. Psalm 50 (which appears in Book Two of the Psalter–which includes Psalms 42-72) is yet another genre (or type) of Psalm called a prophetic (or oracular) Psalm, because in this Psalm, God appears in a theophanic vision, apparently to accuse the nations and warn them of a judgment certain to come, before calling them to repentance.[1]
We begin by looking at this Psalm’s place in Book Two of the Psalter. Psalms 46-49 speak of God’s rule over his creation from a cosmic perspective. In Psalm 50, God declares that he has no human limitations. He does not hunger. He does not need sacrifices. He hates pious platitudes and self-righteous religious speech. Psalm 51, which follows, speaks of human sinfulness and guilt before God, as well as reminding us of God’s forgiveness and mercy. Psalm 52 contrasts human folly and God’s wisdom, while Psalm 53 mocks the fool who says in his heart, “there is no God.”[2]
One of the most interesting historical questions surrounding this Psalm has to do with its authorship. We know that Asaph was one of the musicians or singers in the temple choir founded by Heman during the reign of David. This circle of temple singers/musicians also includes the sons of Korah and Jeduthun (Ethan). According to 1 Chronicles 16:4-7,
then [David] appointed some of the Levites as ministers before the ark of the Lord, to invoke, to thank, and to praise the Lord, the God of Israel. Asaph was the chief . . . . Asaph was to sound the cymbals . . . . Then on that day David first appointed that thanksgiving be sung to the Lord by Asaph and his brothers.
Asaph is mentioned again in 2 Chronicles 29:30. “And Hezekiah the king and the officials commanded the Levites to sing praises to the Lord with the words of David and of Asaph the seer. And they sang praises with gladness, and they bowed down and worshiped.” Whether Psalm 50 was written by Asaph, or dedicated to him is not clear. But we do know Asaph was appointed by David for this role, and that Asaph was considered a seer (or had some sort of prophetic gift). Asaph’s prophetic office is reflected by his composition of those twelve Psalms attributed to him.
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